| Tayeb
Salih: Season of Migration to the North Translated from the Arabic by Denys Johnson-Davies. Portsmouth, NH, USA: Heinemann 1997 169 p. Diese Seite in deutsch
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| A multiple interlocked tale, as one expects out of the
African-arabic region. The narrator in the first person and Mustafa
Sa'eed - pivot and cardinal point of the novel - study both at
different times in England. Liberation from colonialism or new
subjugation? Both return into their native country after their studies. Judgement of the Europeans is: "It seems that our presence, in an open or undercover form, is as indispensable to you as air and water." (p.60) The Sudaneses see it this way: first the ships of the white people came down the Nile, loaded with guns. They laid tracks to transport the troops and schools were built "so as to teach us how to say 'Yes' in their language." Mustafa Sa'eed takes revenge on the English women, has to go to jail, and turns up at the Nile as honest citizen. The reason and the way of his astonishing change remains unknown to the reader. Or did I miss something while reading? That's possible, the text - although tense at the end - gets long-winded (allusions to Otello). How are women treated in Sudan? Were there changes because of the colonial forces? Hosna Bint Mahmoud tries to infringe the female subjugation and fails. The novel offers several answers, but leaves question unanswered - just as we want it. To summarize: brisk reading and - taken action and mood confirm to the situation - enlightening. My evaluation of this novel: very good. This book was published in 1968 and was translated into German as "Zeit der Auswanderung in den Norden". The author's surname is "at-Tayyib Salih" (according to: Mosbahi, Hassouna: "Ausgangspunkt: Ein Dorf am Nil", Süddeutsche Zeitung, 8-2-1997). Reading this newspaper reference I found out that the story is biographical. |
| Literature |
| Sigrid Weber: "Identität ist eine Lüge. Tajjib Salichs Roman »Zeit der Nordwanderung«". Blätter des Informationszentrums 3. Welt 250. 2001. S. 25-27 |